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At 10： 00 on July 28, the Central Meteorological Observatory continued to issue an orange rainstorm warning.

　　Cctv newsThe Central Meteorological Observatory continued to issue an orange rainstorm warning at 10: 00 on July 28th.

　　It is estimated that there will be heavy rains in parts of Fujian, eastern Jiangxi, eastern and southern Zhejiang, central and southern Anhui, southern Hebei, most of Shandong, central and northern Henan, eastern Gansu, central Shaanxi, northern Hubei, western and southern Yunnan, among which there will be heavy rains in parts of southern Anhui, northwestern Jiangxi, central and southern Zhejiang and most of Fujian, and in southeastern Fujian. Some of the above areas are accompanied by short-term heavy rainfall (the maximum hourly rainfall is 30 ~ 60 mm, and the local area can exceed 80 mm), and there are strong convective weather such as thunderstorms and strong winds.

　　Defense guide:

　　1, the government and relevant departments in accordance with their duties to do a good job in emergency work against heavy rain;

　　2. Cut off the dangerous outdoor power supply and suspend outdoor work;

　　3. Units in danger zones shall suspend classes or business, and take special measures to protect the safety of students, children and other working personnel who have arrived at school;

　　4, do a good job in urban and farmland drainage, pay attention to prevent possible disasters such as flash floods, landslides and mudslides.

China Meteorological Bureau： It is estimated that there will be three cold air processes affecting China in April.

　　CCTV News:According to China Meteorological Bureau WeChat WeChat official account news, on April 4, China Meteorological Bureau held a regular press conference in April to review the national weather and climate characteristics in March; Release the climate trend forecast and meteorological service tips in April 2023; Announce the arrangement of meteorological service guarantee in flood season, the top ten scientific events of climate change in 2022, and the Annual Bulletin of Wind Energy and Solar Energy Resources in China in 2022. Zang Haijia, Deputy Director of Science and Technology and Climate Change Department of China Meteorological Bureau, Fang Xiang, Deputy Director of National Meteorological Center, Yuan Jiashuang, Deputy Director of National Climate Center, and Zheng Jiangping, Deputy Director of Public Meteorological Service Center of China Meteorological Administration answered questions from reporters.

　　National Weather and Climate Characteristics and Major Climate Events in March

　　In March, China’s climate was generally warm and dry. In March, the national average temperature was 6.7℃, 1.9℃ higher than normal, and the third highest in the same period since 1961. The national average precipitation is 26.4 mm, 10.3% less than normal. The main weather and climate events are as follows:

　　First, meteorological drought has emerged and developed in some parts of the south.In the first half of March, the temperature in East China, South China and South China rose rapidly, and the precipitation was less than 80% compared with the normal period. The meteorological drought emerged and developed rapidly. The precipitation since March 16 eased the drought in the above areas. However, meteorological drought in Yunnan, Shandong and other places continued. As of March 31, there were moderate to severe meteorological droughts in Shandong, central and western Anhui, parts of southern Sichuan and most of Yunnan, and some were particularly dry.

　　Second, there are many cold air processes.Since March, there have been four cold air processes in China, 0.4 times more than normal. From March 11th to 14th, the national cold wave process dropped significantly, and the temperature dropped by more than 14℃ in the southeastern part of China, the central and eastern Inner Mongolia, and the northwestern Shaanxi. The windy and cool weather had a certain impact on facility agriculture and animal husbandry in some areas.

　　Third, the dust process is strong.Since March, there have been four sandstorm weather processes affecting China, among which the sandstorm process from March 19 to 24 was the strongest and most extensive this year, reaching the level of strong sandstorm. The windy and dusty weather has caused the air quality in more than 60 cities to reach the level of severe and above pollution, but the intensity is weak compared with the strongest dusty weather process in China in the past 12 years from March 13 to 18, 2021.

　　Fourth, the first large-scale strong convective weather process occurred in Jiangnan and South China this year.From March 22 to 24, a large-scale strong convective weather process occurred in Jiangnan and South China. Thunderstorms of magnitude 8 to 12 occurred in southern Jiangnan and northern South China, and hail occurred in Jiangxi, Zhejiang, Fujian, Guangxi and Guangdong. The largest hail diameter in Ganzhou, Jiangxi and Nanping, Fujian reached more than 50 mm.

　　April Climate Trend Forecast and Meteorological Service Tips

　　Temperature: the temperature in the western region is low, and the temperature in the central and eastern regions is high. There are mainly three cold air processes affecting China in April, and the time and intensity are: early (strong), late (weak) and early (weak).

　　Precipitation: North China, Northeast China, Huanghuai, Jiangnan, Tibet, Northwest China and other places have more precipitation. It is estimated that in April, the precipitation in North China, the eastern and southern parts of Northeast China, Huanghuai, Jiangnan, Tibet, and the northeastern part of Northwest China will be more than normal, including Beijing, Tianjin, most of Hebei, Shanxi, central Inner Mongolia, most of Jiangxi, Shandong, northern Henan, most of Hunan, central and western Tibet, and northwestern Shaanxi. Yunnan and southern Xinjiang are 20% to 50% less.

　　According to the climate trend forecast in April, there are three aspects of meteorological service tips and suggestions:

　　The first is to prevent the adverse effects of dust, fog and haze on public health.During the active period of cold air, there is a great risk of sandstorm weather in northern China, which affects the atmospheric environment, outdoor construction, human health and travel safety. It is suggested to take timely countermeasures. During the cold air intermission, the elderly, children and the infirm are prone to respiratory diseases and need to be protected.

　　The second is to prevent the risk of rain and waterlogging.The precipitation in Hunan and Jiangxi has a moderate risk of waterlogging, so it is necessary to pay attention to prevent secondary disasters such as flash floods, landslides and mudslides that may be caused by heavy precipitation, as well as urban and rural waterlogging.

　　The third is to prevent the influence of late spring cold, late frost, snowstorm and drought on agriculture.There is a risk of late spring cold and late frost in winter wheat areas in early days. It is suggested that measures should be taken to improve the adaptability of wheat seedlings to freezing injury and to prepare and strengthen agricultural heat preservation facilities. Southern Tibet needs to pay attention to the impact of snow disaster, so it is suggested to reserve grain and grass in advance, take measures such as wind prevention, reinforcement, cold protection and warmth preservation for facility agriculture, and do a good job in transportation, electricity and communication to deal with the freezing rain and snow. The drought in southern Sichuan and Yunnan will continue or develop, so it is suggested to seize the favorable weather to carry out artificial precipitation enhancement, strengthen water storage and conservation, and do a good job in fire prevention.

　　Next ten days(April 5-April 14)Weather trend forecast

　　Precipitation: In the next 10 days, the accumulated precipitation in most parts of southern China, the eastern part of Northeast China and eastern Tibet will be 10 to 40 mm, including 50 to 70 mm in parts of southern China and northern South China. The precipitation in these areas is close to normal or 30 to 60% higher.

　　Temperature: In the next 10 days, the average temperature in northern Xinjiang, Inner Mongolia, northwestern Shanxi and northern Hebei will be 1-3℃ lower than normal, while the average temperature in Jianghuai and Jiangnan will be 1-2℃ higher than normal, and the average temperature in most other parts of the country will be close to normal.

　　Main weather processes:

　　On the 5th, there was moderate to heavy rain in central Jiangxi, southern Zhejiang, Fujian and northern Guangdong.

　　From September 9 to 11, there was a moderate to heavy rain in Jiangnan, northwestern South China and Guizhou. Affected by cold air, the temperature in most parts of eastern and northern Inner Mongolia dropped by 4-8℃, and there was light rain and snow in the northeast.

　　From 13th to 14th, there will be a large-scale precipitation process in the central and eastern regions.

　　National emergency in MarchEarly warning information release

　　In March, a total of 24,700 pieces of early warning information were issued nationwide, including 24,200 pieces of meteorological disaster early warning information. The number of early warning information released nationwide increased by 38.0% compared with February, among which the early warning information of hail and sandstorm increased significantly compared with March last year.

Important reminder │ It is related to New Year’s Day travel!

Goodbye 2023

Hello 2024

New Year’s Day holiday travel "craze"

I’m rushing here.

Here is a travel tip.

Please check

↓↓↓

New Year’s Day in 2024 is coming, and there will be more short-distance trips to go on road trip, friends’ gatherings and home visits, which will also increase the road traffic pressure. Here, we remind the traffic participants to know the road conditions in advance, choose the travel time, route and mode reasonably, avoid the rush hour and traffic jam-prone sections, drive carefully and travel safely.

Holiday arrangement

HAPPY NEW YEAR

one

two

three

four

five

six

sun

25

Christmas

26

fourteen

27

fifteen

28

sixteen

29

seventeen

30

have a holiday/vacation

31

have a holiday/vacation

one

New Year’s Day

2

Twenty one

three

Twenty two

four

Twenty three

five

Niansi

six

Minor Cold

seven

Twenty six

Holiday time: from December 30, 2023 to January 1, 2024, a total of 3 days. In addition, highway traffic is not free during New Year’s Day, please note, no! Free! Fee!

Weather conditions

HAPPY NEW YEAR

When driving in winter, pay attention to the weather information, freeze the foggy weather, do a good job of anti-skid in advance, slow down and keep a safe distance, do not overspeed, overload or overload, and it is strictly forbidden to drive without a license and fatigue.

Traffic flow prediction

HAPPY NEW YEAR

1. The traffic congestion pressure in the business circle will increase. At present, the theme activities of major supermarkets and entertainment venues for New Year’s Day are being vigorously carried out, and shopping, catering, entertainment and other activities are further increased during the holiday period. During the lunch and evening meals, there will be a phenomenon of slow traffic around some business districts.

2. The risk of rural road traffic safety has increased. During the New Year’s Day, it is winter, and rural areas enter the winter break and leisure time. With the approach of the New Year’s Day, people’s activities of purchasing new year’s goods are increasing day by day, and the road markets of provincial highways and counties in some countries are more prosperous, so traffic accidents are prone to occur when vehicles pass through the relevant sections of the market.

Driving tips for New Year’s Day holiday

HAPPY NEW YEAR

1. During the New Year’s Day, please try to take public transport and take the vehicle at the regular passenger station. Do not intercept the vehicle outside the station or beside the expressway, and refuse to take illegally operated and overcrowded vehicles.

2. Please pay close attention to the traffic information and traffic safety tips, understand the road conditions, easy-to-block sections and bypass routes along the way, plan the travel time and routes in advance, and try to avoid the travel peak. In case of heavy road traffic and traffic congestion, please wait patiently and queue up in turn.

3. Fatigue driving will lead to poor judgment and slow response, and increase the risk of operational errors. Please arrange the rest time reasonably to ensure adequate sleep, drive continuously for no more than 4 hours, and stop for no less than 20 minutes. If you feel sleepy and in poor condition, please choose a safe place to stop and rest.

4. When you return to your hometown on New Year’s Day, your family will be reunited and you should drink moderately. Drinking alcohol leads to slow response and slow action, and the driver’s ability to control the vehicle decreases. For the safety of you and others, don’t drink and drive!

5. When the vehicle has a minor property traffic accident, please move the vehicle to the side of the road after taking photos to fix the evidence, set a warning sign 150 meters away from the incoming direction, turn on the danger warning light, and call the police in time. Drivers and passengers should leave the vehicle and the road to avoid secondary accidents.

Original title: "Important reminder │ related to New Year’s Day travel! 》

Read the original text

Watching Klaus： The Secret of Christmas before Christmas, there is not only expectation, but also ＂expectation＂.

Text | Wang Zhongyang lp, Xiao Tong

It should be said that the excavation of various themes by Europeans and Americans (to be precise, Americans) is still relatively textured in film and television. No matter whether it is scary folk customs or ancient myths, even if it is presented in the form of cartoons, it can be used to tell quite interesting stories with the lens of "all ages".

Among them, the most widely known ones in China are Monster Hostel and How to Train Your Dragon. The former brings together all kinds of "black myth bosses" from Western Europe to Slavic and Egyptian, while the latter sublimates tenderness in the rough and heroic Nordic Viking.

These days, the Christmas atmosphere has gradually become rich. Although I don’t know what new animation surprises there are this Christmas, I can at least recommend a wonderful masterpiece about whether Santa Claus is a pyramid scheme or a leek man under KPI three years ago-Klaus: The Secret of Christmas.

This cartoon is "wonderful" because on the one hand, you have to marvel at the deep imagination of foreigners after watching it, and it can give a "simple New Year mascot" a brand-new soul and story; On the other hand, after watching for a long time lost in thought:

Imagination can really change the world.

one

Selflessness and encouragement make you happy.

First of all, if I say that Santa Claus gives gifts to children every year, it is actually just a "pyramid scheme" set up by a "rich second generation" postman for KPI, it is estimated that many people will say "this is too outrageous", but in Klaus: The Secret of Christmas, it tells the audience a unique version:

Jasper, a rich second generation, was originally ignorant, idled all day and lived a luxurious life. His father paid him to send him to the Royal Postal College to train the postman and turned out to be the worst student in the hospital. So his father told him to go to Smith Rensburg (a very remote island) as a postman, and he had to send 6,000 letters a year to come back, otherwise he would not be able to get the inheritance right. However, when I got to the local area, Jasper discovered that this island was like hell-

People here are divided into two factions, one is the krum family, and the other is the Elimbo family. Due to historical reasons, they are full of hatred for each other and fight whenever they meet. From adults to children, they are organized, disciplined and have family traditions, and no one can shake them.

By setting traps, stabbing and plotting against each other, and the human feelings here are indifferent, there is no communication between them, only fighting, not to mention writing letters, which is so literary and warm. None of the previous postmen can survive in such an inhuman environment. At first, he was full of confidence, but he was repeatedly frustrated.

Just as Jasper was about to give up his job as a postman, he found Klaus, a mysterious old man who lived on the top of the island. Klaus was a carpenter.

The whole person looks "weird and cruel". After his wife died, he lived alone in a hut full of handmade toys. The two teamed up to give toys to the children on the island, provided that the children wrote to Klaus to express their wishes.

Since then, the secret of "You can get a gift as long as Jasper helps you mail a letter" has spread among the children … So, this incredible friendship has brought the island back to life, and the indifference and estrangement between people has been broken. Jasper also officially started the endeavor journey of hitting KPI with Klaus’ gift and returning to the peak of constantly chauffeured as soon as possible.

Later, there were more and more rumors about Klaus:

"Klaus will leave gifts in socks hanging on the fireplace!" "Klaus likes cookies!" "Klaus will come in through the chimney!" "Klaus flew over the roofs of thousands of families in the moonlight in a sleigh pulled by reindeer!" ……

The picture extends out of the camera, and a gentle and beautiful story comes to an end.

I am convinced that westerners engage in the theme of "redemption", even in cartoons. Klaus: The Secret of Christmas mainly has two aspects of "redemption", one is the hero’s soul redemption in doing a good job, and the other is the local people’s reflection and redemption in silent resolution.

As for the sublimation level of the theme, it is even more "universal". In friendship, love and affection, it promotes the spirit of "giving a rose, leaving a lingering fragrance in your hand"-

] a true act of good will always sparks another’s most selfless dedication is the most inspiring.

two

Refinement and sublimation are warm enough.

Klaus: The Secret of Christmas is such a family fun "warm cookies". The beauty of the film is that in the first half of the film, a particularly sad and chilling island is created by means of horror and suspense, and it is perfectly changed by inspiration and redemption in the feelings of "the more depraved it is, the more it is worth saving" in European and American cultures.

In addition, the relationship between the two factions on the island seems to be more worthy of the audience’s deep thinking-

Feud, hostility, refusal to communicate.

I firmly believe that this relationship is a kind of national contradiction and racial conflict that the creator deliberately implies and can map the real world, such as wars and prejudices around the world and hatred that seems to never coexist.

But on the island in the story, it doesn’t seem so "serious". At most, only the children can’t go to school, or are under house arrest or lack of care. Until the arrival of the protagonist Jasper changed all this. With the spread of love and care, the whole village has also undergone great changes … All people are inspired to practice the concept of "the most selfless dedication, the most inspiring" and bring happiness to others:

Because of Jasper’s dedication, Alva finally realized his dream of starting a school;

Because of Alva’s dedication, local children have the opportunity to read and read;

Because of Klaus’ dedication, children’s childhood has expectations and more joy;

It is also because of the dedication of the children that the adults began to become friendly, and then the residents of the whole island began to give up the struggle and live in harmony, making the indifference between people a thing of the past forever.

In the process of this happiness transmission, everyone is gradually changing in a good direction. As for the "reverse force", the most obvious thing is Jasper himself-

From a selfish and unmotivated constantly chauffeured man at the beginning, he has gradually become a caring and responsible person who makes his father proud.

Speaking of which, I don’t know if anyone has found one thing. In the seemingly mythical "Origin" story, there is actually no magic, elves and luxurious palaces throughout, but only ordinary people just like you and me.

The most obvious thing is that the well-known "The Birth of Santa Claus" is based on the secular feelings carefully arranged by the creator. Therefore, this animation not only got a high score of 8.3 on IMDb, but also got 7 nominations for the Annie Award, which is known as the animation Oscar.

three

Intention and logic are innovation.

The whole film is highly completed, well-made, and the story is warm, simple and pure. There is no metaphor for eggs or anything to pay tribute to. You may guess the ending and the fate of the characters, but there is nothing new in the story.

Lovely painting style, plain healing story, rich characters and their own characteristics. Meet the yearning of some audiences with girlish hearts for fairy tales. Realistic fairy tales are created by kind people, not illusory "magic".

At this point, my thoughts return to the comparison between "theme" and "material" at the beginning of this article. I am glad to find that we are not bad. At least so far, we have begun to explore the doorway and have some good signs for the refinement and sublimation of the theme.

Monkey King Reborn, another domestic animation I revisited a few days ago, saw another side of it while netizens commented on "excessive consumption":

The mythical characters are humanized, the animation style is vivid, the creative thinking is open and the theme is sublimated. Although the fourth "sublimation" has also been shown in some domestic animations in the past, such as "My life is not determined by the sky" in "The Magic Boy" and "Modern Human Context" in "Steampunk" in "The Legend of the White Snake 2", these are worthy of study and discussion by people in the industry. At least the domestic animation creators are aware of one thing:

If you don’t fool the audience, you must take the initiative to "evolve".

Especially in today’s increasingly integrated Eastern and Western cultures, if we want to carry forward the national culture and get real praise and recognition, we must learn to dig deep into some contents outside the original theme, or the common feelings of human beings or the feelings that are connected with each other.

As for the audience’s world, it is not so complicated. At least tell a vivid story about the origin of Santa Claus "Claudie", so that people who grow up are still full of childlike innocence; It is not a difficult thing to fully display the beautiful elements such as friendship, faith, companionship, growth and love.

Thanks to this movie, Christmas and Santa Claus have been given a better meaning.

I still want to thank this movie, which may make more people think about an already existing fact:

Imagination can really change the world.

?

This decade, our film life ｜ ten years, movies have changed them.


Special feature of 1905 film network In this decade, from fireworks to prosperity in the world, movies have always been in our lives. This decade, the film is life, life is film, this decade, our film life.



"After all, life is short. It’s only a few decades. It’s impossible to see all countries and all parts of the world, but through movies, we have seen a bigger world and more lives. If there is no movie in life, I feel terrible. "



In the past ten years, filmmakers’ views on movies have gone from far to near. The biggest change that movies have brought to her is to unconsciously grasp the place where she can empathize as an actor in the future: "I think movies have made me more real and richer as a person." The feeling of my first filming was first of all, and secondly, I tried my best to take care of what was in front of me first, but I couldn’t think of the future. "



From the beginning, Lang Yueting’s acting career can be described as a newborn calf who is not afraid of tigers and dares to challenge: "For me, I think maybe I can only shoot this scene in my life, and then there will be no future development as an actor. I always think so."



This movie is a difficult one for Lang Yueting. She doesn’t know how to prepare the role and how to play it well. During that time, every day in her mind, she thought about what the character’s childhood was like and how she came over as a teenager. Such brainstorming made her sleep badly every day: "This is a particularly good help for me. In fact, Hongxia can’t sleep well every day, so she tries her best to be close to her state psychologically. I didn’t know that there was a word called biographies, but I was very pleased to know that I was really doing this. "



It is precisely because of the jitters and treading on thin ice in the first two plays that Lang Yueting was afraid to define the job as an actor for herself from the beginning, and later she could naturally introduce: Hello, everyone, I am an actor Lang Yueting. But it didn’t take long for the film to make her so worried again that she didn’t know how to start, because she had never played a real story. In the past, she could make the fictional character close to herself or find something in common with the character, but in reality, she couldn’t find something in common with Huang Wenxiu: "After the role was played, I recorded a program in which I talked about a lot of knowledge about planting kiwifruit and picking sugar oranges. This is something I really knew. Huang Wenxiu had to find out at that time because he wanted to develop a rich industry for the village."



Wang Ying, a veteran movie fan, has been married in Beijing for almost fifty years. When her family first moved here, the reputation of the China Film Archive was not as loud as it is now. Occasionally, acquaintances and friends sent tickets to her, so she would go and have a look. Wang Ying’s children are engaged in the mobile communication industry, and they will urge Wang Ying and his wife to learn smart phones, so as not to be eliminated by history. When Wang Ying went to the China Film Archive to buy tickets in the previous way, the movie tickets for classic films had been robbed by fans online. She could only queue up at the window for two hours and buy two movie tickets: "I thought, no, I have to learn smart phones. Later, I began to learn how to grab tickets online. I saw it a few days ago and bought a Huimin ticket for ten yuan. I didn’t expect the effect to be so good. "



As a policeman, Wang Ying felt heartfelt admiration for the actors when she watched "Fight Against the Black", and their interpretation of the police made her feel good after reading it. Besides watching movies on the spot, Wang Ying has also experienced the Cloud Cinema. She can enjoy watching movies at home with a little finger flick, but she is a bit nostalgic and prefers to go to the cinema to enjoy her favorite movies. Wang Ying went to the cinema to support her favorite movies, while her lover silently supported her hobbies behind her back. When watching movies in Wang Ying, the dog ball at home was taken care of by her lover, and cooking became his job. Living in such an environment with love and a big screen, when Wang Ying was chatting with his neighbors, the topic could not be separated from movies.



随着这些年的飞速发展，附近的设施越来越现代化，王颖非常喜欢中国电影资料馆的音响效果，她每次都会买同一个位置，在影院的最角落里，每坐一个小时，她可以出去歇一会儿，角落里的位置进出方便，也不会影响到他人观影。作为一名影迷，王颖将自己对于电影的爱意贯彻到了方方面面，也因为这份爱，她不断随着社会发展而学习、充实自己。电影丰富了王颖的生活，陪伴她与各个创作者们对话。



对于大银幕内外的王颖与郎月婷，电影都是一件她们热爱、奋斗过的事物。这十年来，电影让中国的观众又哭又笑，在不知不觉中，电影早已与我们的生活融为一体了。感谢遇见电影，能在有限的生命中拓宽了我们生命的宽度；感恩电影，带给我们生活如此多的奇妙与温馨。


China and the world have changed each other since China’s entry into WTO 15 years ago.

　　CCTV News:Today is the 15th anniversary of China’s accession to the WTO. In the past 15 years, what impact has China’s entry into WTO brought to China’s economic development? What does China’s entry mean to the world economic and trade system?

　　On November 11th, 2001, in Doha, Qatar, Shi Guangsheng, then Minister of Foreign Trade and Economic Cooperation of China, signed on behalf of the China government at the ceremony of China’s accession to the WTO.

　　Great changes have taken place in China itself and even in the world since its entry into WTO 15 years ago.

　　Looking back on the past 15 years, China has made great progress in economic development, system construction and participation in international governance, but at the same time, it also needs to face up to the problems such as the increase of trade friction caused by changes in external environment.

　　First of all, by joining the WTO and connecting with the world, China’s economy will grow under the global competition.

　　On the eve of China’s entry into WTO, China is the sixth largest economy in the world. Now, China has become the world’s second largest economy, the largest trader of goods, and the second largest foreign investor, with a per capita GDP of nearly 8,000 US dollars. This series of achievements can directly prove China’s great progress since its entry into WTO.

　　Entering WTO is an important step for China to integrate into the world market, which is conducive to attracting foreign investment, promoting exports and promoting economic development. Therefore, the membership of WTO is called the stabilizer and accelerometer of China’s economic take-off. In the process of China becoming the world’s factory, China enterprises have also learned to better coordinate the domestic and international situations, make better use of the two markets and resources, and enhance new development momentum, add new impetus to reform and create new competitive advantages in the opening up.

　　Secondly, after China’s entry into WTO, the development of China has benefited the whole world and achieved a win-win situation.

　　After China’s entry into WTO, China has not only realized its own development, but also brought more development opportunities to the world. Lamy, former Director-General of WTO, once commented that China’s entry into WTO has brought great changes to world trade, and many countries have also gained a lot with China. For example, US exports to China increased from $19 billion in 2001 to $116.1 billion in 2015; The trade volume between China and Africa increased from 10.8 billion US dollars in 2001 to 179 billion US dollars in 2015.

　　Since China’s entry into WTO, China has been unswervingly opening wider to the outside world and striving for mutual benefit and win-win results. By implementing a firm opening-up strategy and constantly creating a more comprehensive, deeper and more diversified opening-up pattern, China’s total import in 2015 reached US$ 1.68 trillion, creating tens of millions of jobs for its trading partners. At the same time, China’s inexpensive goods have also brought great benefits to foreign consumers. It is worth mentioning that at present, China’s contribution rate to world economic growth is more than one quarter, and it has been the biggest engine of global economic growth for many years.

　　Third, with the gradual deepening of economic and trade ties with the world, China no longer passively accepts the international economic and trade framework, but begins to actively participate in the formulation of rules.

　　Since China’s entry into WTO, the economic and trade interaction between China and the outside world has continued to deepen. At first, China could only passively adapt to the terms of international trade. Today, China’s position in world trade has been on a par with that of the United States and Europe. Especially after the financial crisis in 2008, China has made the greatest contribution to global economic growth, which also highlights the importance of China in the global trade pattern. China has begun to actively promote the construction of a more just and reasonable international order, including trade order.

　　China is a participant, contributor and builder in the world trade system. The construction of the "the belt and road initiative" initiative is the "China Program" to promote global development cooperation. This program does not replace the existing cooperation mechanism, does not challenge the existing international economic system, and is a useful supplement and improvement to the existing international mechanism. The goal is to achieve common development and is committed to promoting countries to expand mutual market opening and trade and investment facilitation.

　　The global trade environment has changed, and challenges and opportunities coexist.

　　On the other hand, we should also see that the international trade environment has changed a lot in the past 15 years. The deep-seated impact of the international financial crisis still exists for a long time, and the external environment is unstable and uncertain, which leads to the weak growth of global economy and trade.

　　In the first five years of China’s accession to the WTO, the growth rate of global trade was about 1.8 times that of the world economy, but now the growth rate of global trade has been lower than that of the world economy for four consecutive years. Economic globalization has experienced twists and turns, protectionism and inward-looking tendencies have risen, and the multilateral trading system has been hit. This situation poses a new challenge to China’s foreign economic ties. To cope with this situation, China should take the lead in building an open world economy and continue to promote trade and investment liberalization and facilitation.

　　完成产业升级 迎接新的挑战

　　全球治理体系在发生着深刻的变革，新技术的发展也在重塑全球贸易的格局。“互联网+”向服务业和制造业全面渗透，新产业、新业态、新商业模式不断涌现，全球产业链、价值链、供应链加速整合，这使得国际产业分工和竞争格局正在发生深刻变化。比如，制造业从发达国家向发展中国家的转移放缓，新兴经济体单纯依靠低劳动力成本优势发展加工型贸易从而完成产业升级的路越走越窄。当前主要大国都在重塑竞争新优势，中国也需要完成产业升级，在未来的国家贸易体系中占据有利地位。

　　国家主席习近平上个月在APEC工商领导人峰会上提到：“经济全球化符合经济规律，符合各方利益。同时，经济全球化是一把双刃剑，既为全球发展提供强劲动能，也带来一些新情况新挑战，需要认真面对。”在入世15年的时候，对以往做总结，无疑可以让中国在未来更好地适应经济全球化，参与经济全球化，塑造经济全球化。

　　文丨央视评论特约撰稿 王亚宏

Things related to life： archaeology, food, and fireworks.

Fireworks in the bones of the documentary program "Things Related to Life" ep01

Tik Tok Life Service produced Figure jointly presented.

There are many key words about the commonness of China people, and "Food is the most important thing for the people" always ranks among the top. Even when we shout "Only food and love can live up to our expectations", "food" even precedes "love".

With the development of the times, shop-visiting people use the lens to show a variety of unique delicacies and lifestyles, soothe people’s hearts, and link foreign land and hometown, present and past, reality and dreams.

"Things Related to Life" was produced by Tik Tok Life Service and jointly presented by Figure. Liu Yiwei, a traditional media person, was invited to pay a return visit to explore the story of a shop-spotter who discovered shops and shopkeepers in a hidden corner of the city, and to show the influence and change of this new professional group on the life in the neighborhood.

Through the wonderful collision of the three, it brings out different life stories and shows the fireworks and warm blood in the world.

In the first episode, Liu Yiwei flashed Nanjing, the ancient capital of the Six Dynasties, looking for "Fireworks in the Bones".

"Lonely Gourmet" more suitable for China baby’s physique "

Who would have thought that, as a former food program "Top Stream", Liu Yiwei and this episode visited the protagonist and the food detective Bo advocated Liangren with a little formality at first sight.

As a "novice" who started publishing short videos in late July this year, Zhang Liangren’s appearance seems to have no connection with the words "gourmet shop": thin figure, gray temples, cap, black half-rimmed glasses and pedant style-if it must be described metaphorically, he is more like the director of the high school guidance office in the stereotype.

Zhang Liangren, 54 years old, is indeed a teacher by profession, and he is not an ordinary teacher. He is a professor and doctoral supervisor in the Department of Archaeology and Cultural Relics of the School of History of Nanjing University. He has been engaged in archaeological study and work for 36 years. He once presided over the excavation of the Heishui National Site in Zhangye, Gansu Province, and now he is presiding over the Sino-Russian and Sino-Iranian cooperative archaeological projects. "Together, the countries visited and excavated can circle the earth."

My previous working life was extremely simple, and Professor Zhang summed it up with these key words: "teaching", "research" and "students". Now, the personal signature he wrote for his short video account @ Professor Zhang Liangren reveals a kind of playfulness that keeps pace with the times: "A food blogger who can’t archaeology is not a good professor."

Professor Zhang said with a smile that he is not a foodie. "If I score between 1 and 10, I will give myself 6 points.". However, looking through his short video account, jinghua baozi stuffed bun, boiled chicken, crispy duck with mashed taro, glutinous rice eight-treasure duck, Dongpo meat, duck blood vermicelli, firewood wonton … just look at the title, and all kinds of delicious food will come to my face.

Click on the video, and you will find that "spiritual food" is also extremely rich: try a crispy duck with taro, which is extended to the court menu of Emperor Guangxu; Ordering a cage of soup buns, he can trace the long history of the steamer for nearly 7000 years; Picking up a mouthful of duck blood vermicelli soup, he "regrets" that vermicelli soup has a history of only a few decades, but the conversation turned to prove that "the tradition of eating waterfowl in Jiangsu began 2,500 years ago" with a can of duck eggs unearthed from the mound tomb in Jurong, Jiangsu …

A few years ago, the knowledge of unpopular history, combined with Professor Zhang’s "cooking techniques", became vivid, lovely and more pyrotechnic, and quickly became numerous among young people. It is no wonder that he can be called "Lonely Gourmet" by netizens.

"People are curious and want to know where they come from and where they are going, so everyone likes to go to museums, sites and cultural relics. Archaeology is not only a key to open the historical truth, but also an entrance to explore the development law of human society. Zhang Liangren said, "Through modern food, we can introduce the historical knowledge and archaeological knowledge behind various eating habits and tell what the audience doesn’t know. This is our advantage. Academic problems should be related to the concerns of ordinary people. We are rich in knowledge, but we can’t monopolize it. 」

In fact, a lot of "high-cold" knowledge is not cold, but it is the lack of connection with the general public that makes it "unattainable." Compared with monotonous words and complicated tables, with the help of short video images of life to spread knowledge and spread the seeds of knowledge in the most interesting way, the audience can finally satisfy their wish of "being educated in a generous home" in a lively and relaxed atmosphere through one screen.

The gold content of knowledge brings great flow.

Professor Zhang made no secret that the idea of making a short video was to spread knowledge to the public on the one hand, and the original intention was to "expand the popularity", let more people know the value of archaeology and support archaeological research in more ways.

He has thought of many ways, but they can’t really solve the problem. Until last year, Zhang Liangren accidentally turned to a monograph "Diet in China Culture" in the 1970s-the editor-in-chief of this book, Professor Zhang Guangzhi, is a famous archaeologist and anthropologist in China and also a mentor of Zhang Liangren’s mentor.

From the pre-Qin Dynasty to the Han, Tang, Yuan, Ming and Qing Dynasties, this book has made a panoramic display and interpretation of China’s food culture: how the characteristics of agricultural society affect the evolution of food in this land, and how Confucian moral concepts and social organization methods determine China people’s cooking and dining habits …

The origin of his legacy has opened a new world for Zhang Liangren: a thousand years can also be seen between a meal and a ladle of drink. Taking food as the starting point, he decided to try to make videos from the media.

"I know archaeology, but I don’t know new media. Writing papers is my job, but I’m not very good at writing scripts, so I’m looking for a professional video creation team to cooperate. Before shooting, the team will first step on the spot, choose the appropriate protagonist-food, and then look for information and write scripts. After the script is written, Professor Zhang will first review the professional historical knowledge involved, and then proceed with the shooting. Finally, the team will edit, modify and polish it later.

Although the image in the video is humorous and friendly, Zhang Liangren waves his hand and laughs at himself. He is an "old pedant". It is a big problem to introduce food to the camera at once.

"How long did you shoot for the first time? "Chat, Liu Yiwei asked curiously.

"The video we shot for the first time has not been sent yet. "Professor Zhang’s partner and head of the video team, Mr. Dai, said," It’s equivalent to a waste. 」

Professor Zhang Liangren visited the video shooting scene of the store.

"In a way, I shouldn’t make videos. Professor Zhang added, "I can’t speak in front of the camera, and my expression is very stiff. So I practiced Putonghua, enunciated words and practiced various skills … It took me two months to get used to it. 」

Nowadays, although he is still a little green and cramped, he can look straight into the camera, clearly tell the history behind the food, and even make some funny expressions and actions to interact with the audience off the screen. "I want to know the preferences of ordinary people, choose how to talk to them, and present the state in front of the camera. This is a huge change for me. Until now, I am still learning. 」

With his "unique skills", Zhang Liangren has gained 76,000 fans and 526,000 likes in just over four months after he entered the short video platform, which is also a minor celebrity in social media.

However, compared with the rapidly increasing traffic figures, what makes him more happy is that more and more questions related to archaeology and history are seen in messages or private letters, "more people are interested in our archaeology"; It is the video of exploring the store that really brings gain to the store.

"It is helpful to the growth of our store’s turnover and popularity. "The boss of the soup dumpling shop where Professor Zhang recorded the video of visiting the shop said in a mouthful of Nanjing Mandarin," After Professor Zhang came, the Internet publicity was too strong. Now is the age of young people, and it will be great if they forward it on their mobile phones. Moreover, the video can continue to spread and accumulate over time. 」

"Where did the fireworks gas come from? 」

"What are the criteria for choosing a topic? "Liu Yiwei has a new question.

The answer given by the team seems quite simple: combining with what Professor Zhang can say, it can be grafted with archaeology. "We hope that the spread of knowledge will sink a little and make knowledge more pyrotechnic."

For China people, delicious food is not only a thing to eat, but also has a soothing effect. "Sometimes, what we eat is not food, but a habit and a kind of homesickness. "Cai Lan once wrote in the article.

Many times, what we remember is a connection, a connection with our family. As a teenage customer in the aforementioned soup bag shop said, "My grandmother used to make soup bags, and since her death, she hasn’t eaten that kind of (taste) … it smells like home here. 」

"In the book, I often talk about the smoke curling up, and that’s fireworks. Professor Zhang added. Walking into the small shops in the city, the favorite places of ordinary people, and the places where they eat and drink in their daily lives, the fireworks are there, and "by the way, they are also responsible for eating it."

China has been an acquaintance society for thousands of years. Once, "We have neighbors, we have relatives and friends, and we walk around and associate with each other", Liu Yiwei lamented, "From the point of view of exploring shops, we want to eat a good food. In the past, we could only ask acquaintances for information, but now we just need to turn on our mobile phones and look at your acquaintances in social media".

When you are in the urban forest made of reinforced concrete, you are overwhelmed by trivial matters and anxious life. Fortunately, people like Professor Zhang Liangren, behind the screen, talk about celebrities, worldly affairs, customs and people’s livelihood with the calmness precipitated by thousands of years of history, and take you back to appreciate the daily beauty of "nearby" life and "pursue your own fireworks".

This is a special gift in the video age.

Documentary program "Things Related to Life", produced by Tik Tok Life Service and jointly presented by Figure, has been online since December 18th. From the perspective of Liu Yiwei, a senior food program host, it explores the story that Daren discovered shops and vendors in the hidden corner of the city, and shows the influence and change of this new professional group on "nearby" life. Three different life stories show the fireworks and warm blood in the world.

Director | Wan Xiaozhang

Write a manuscript | fresh in

Editor | Xu Jing

Produced by | ｜FigureVideo

－ END －

? Copyright Figure Studio

All rights reserved, please do not reprint without permission.

Please leave us a message to get content authorization.

Original title: Things Related to Life: Archaeology, Food and Fireworks.

Read the original text

On the Definition of ＂Culture＂ and ＂Cultural Form＂

When historians introduce "history" to people, they will first focus on how they understand the concept of "history"; Philosophers will also focus on how to understand "philosophy" when introducing their own philosophical research results to the people. As a lover and disseminator of Chinese studies, it is natural to follow the pace of the master and discuss clearly what is "Chinese studies" first. Talk about personal opinions and understanding again. Now we encounter a broader concept, that is, what is "culture"? What is "traditional culture"? What is "China culture"?

We can try to answer from two aspects: the definition of culture and the form of culture. The former mainly thinks about what the concept of culture refers to. The latter mainly thinks about how culture exists, how to form and how to develop. The concept of "form" was first used in biology and natural philosophy. In biology, it refers to the science of studying the external shape, internal structure and evolution process of objects. In natural philosophy, it refers to studying the form, structure and characteristics of philosophy, specifically, understanding philosophy from the aspects of philosophy research purpose, research object and expression form. The form of culture is to understand a certain culture from the perspectives of externally visible existence form, internally observable existence structure and cultural development and change.

We can think that "cultural form" is a concept derived from "natural form". Although the elements are different from each other, we can still understand "culture" through basic elements such as cultural purpose, characteristics, structure, function and position. That is to say, people gradually understand the "basic connotation" of culture through its "external existence form". In a broad sense, "culture" refers to the spiritual wealth created by the whole human society and its spiritual production capacity; In a narrow sense, "culture" refers to the concrete existence of philosophy, literature, art, education, science and customs. Generally speaking, discussing culture is about a specific culture, rather than discussing the sum of all human cultures in a macro way.

The characteristics of different cultural forms are mainly reflected by theoretical characteristics, clients, forms of expression, social influence and people’s position. The basic way for people to know "culture" is also from these elements. No matter what kind of culture it is, it has its own specific people’s position and service object. For example, Taoism regards "Tao" as the subject of the world, while "people" as the object of the world, and based on the basic position of "people", it comes to the value judgment of "following only the Tao". Confucianism regards "Heaven" as the main body of the world and "Son of Heaven" as the master of the world, and based on the basic position of long-term stability, it comes to the value judgment of "monarch, monarch, minister and minister". There are obvious differences in the starting point and ending point of thinking between the two cultures, which we call the difference of "cultural form" in "people’s position" and "service object"

People know and distinguish things through "differences". If there is no difference, all people look at the same face and all things look the same, then people can’t know the world. Among all the differences, there is a kind of "unity" in treating others, that is, all cultures serve people in the final analysis, but specifically serve the whole mankind? Or serve some people? Is it for the majority of people? Or serve a few people? From this, we can judge the "pattern" of a certain culture, from which we can see the "mind" and "realm" of a certain kind of people.

"For whom" is just a way to divide "cultural form". According to the observer’s point of view, as well as the differences in cognitive purposes and cognitive methods, there are more forms to divide cultural form. For example, literary and art circles and scientific circles, such as literature and audio-visual arts, such as materialism and idealism, such as hegelianism and Marxism, such as Taoist culture and Confucian culture, such as traditional culture and modern culture. It is worth noting that any "division" is an artificial division, which is divided by individuals according to certain needs and certain characteristics. It does not mean that there is a natural insurmountable gap between them. From a macro point of view, "culture" is always a whole, but it shows different characteristics in specific forms.

Finally, let’s discuss the issues of "cultural development" and "evolution of cultural forms". Culture is not static, let alone natural, but appears with the emergence of human society and develops with the development of society. Its fundamental driving force comes from the development of "economic base", which is Marx’s viewpoint and the basic theory of "historical materialism", that is, "economic base determines superstructure". The degree of economic development determines the degree of cultural development, which in turn promotes or hinders economic development. It looks similar to it, but actually the opposite view is "economic materialism" or "vulgar view of economic history", which is essentially a misinterpretation of "dialectical historical materialism". This view simply discusses "the economic base determines the superstructure" and denies "the reaction of the economic base of the superstructure". When looking at the issue of "cultural development", it often emphasizes the level of economic development, but does not discuss the degree of political civilization and ideological development.

Why should we use western culture to transform our culture?

Carry forward excellent traditional culture under the guidance of Marxism.

Under the guidance of Marxism, critically absorb western culture.

Reconstruction of Local History in China Ancient History

Author: Lan Yong (Professor, School of History and Culture, Southwest University)

In ancient China, there were two kinds of history, one as science and the other as culture. The former is carried out under the basic norms of traditional history for the purpose of restoring objective history. As a culture, history mainly comes from cultural demands. Under the background of the principle of "big things are not empty, small things are not limited", we should enrich and reconstruct some historical details according to our own subjective imagination. In the history of China, the reconstruction of local history played a great role in the historical gestation of culture.

The concept of "reconstruction of local history"

The recording of historical documents is often a process of "historical reconstruction", and the author records history according to his own identification of historical facts and evaluation of its nature, which is itself a reconstruction of history. In the traditional period, historical research mainly focused on grand historical narrative, and the reconstruction content of the main narrative of traditional historical research was mostly the merits and demerits of emperors and generals far away from the bottom of society and the right and wrong of upper-level institutional policies, which appeared through the face of official history and official history books. Official history and official history books often only provide a grand historical narrative or historical space construction, without paying attention to the historical details of local China. Therefore, the study of local China needs to supplement and enrich the grand historical narrative and historical space construction in the local history. In this process, the local China not only supplements and enriches the main narrative with objective historical facts, but also often realizes this reconstruction by fiction and speculation. In other words, the "reconstruction" here is also a kind of "fiction" and "fabrication". This is the connotation of "reconstruction of local history" discussed in this paper.

The author finds that "reconstruction of local history" is the most important in the historical manufacturing process as a culture, and it often becomes a cultural event in local China. In 2019, the author first put forward the discourse of "reconstruction of local history" in the article "Elegance of place names or Miscall of place names —— Reflections on the evolution of the names of two pieces of river stones in Chongqing in history", and later, through the two articles "Reconstruction of China’s traditional local history from the perspective of Jinniu Road", "The phenomenon of sages everywhere in China history" and the reconstruction of traditional local history, Here, we can further analyze the types, paths, reasons and influences of China’s "reconstruction of local history" in history, which is not only the need of historical research cognition, but also the need of cognitive reality of "reconstruction of local history".

Types of "Reconstruction of Local History"

"Reconstruction of local history" can be divided into four types: reconstruction of deeds of former sages, refinement of historical events and systems, attachment of historical place names and repositioning of mountains and rivers.

The reconstruction of the deeds of former sages is often to refine the deeds of former sages in their native land or in their native land, especially through the evolution of "landscape manufacturing" and "regional generalization", so that details become an important part of local history. For example, there are many dishes named "Dongpo" and "Zhuge" and a lot of food stories about the stories and relics of the sages such as Dayu, Zhuge Liang, Guan Yu and Su Dongpo, which are not credible, but they exist as cultural history. Similarly, the story of Zhuge Liang preparing a post is a typical case of "landscape making" in the belief of the sages in the Tang and Song Dynasties. In the fourth year of Song Jiayou (1059), Su Dongpo and Huang Tingjian met in Sibo Township, Yibin, which is a typical case of "Guan Gong fighting Qin Qiong". There are similar cases in Guizhou. In history, there are many relics of Yelang Wang in Guizhou, but most of them are attached by later generations. For example, the Yelang King Town in Changshun County is actually a wasteland site in the Ming Dynasty, which is not directly related to Yelang King.

The refinement of historical events and systems is often reconstructed under the principle of "big things are not empty, small things are not limited". "No matter what the big events are, no matter what the small ones are" is the principle of historical novel creation, but it often becomes the principle of "reconstruction of local history". For example, regarding Zhuge Liang’s expedition to the south of China, The Romance of the Three Kingdoms reconstructs Meng Huo, the most famous Han Chinese in the south of China, and not only reshapes Meng Huo into a leader of ethnic minorities, but also makes the story of Meng Huo’s seven escapes and seven runs widely circulated among the people. Up to now, there are many Menghuo City and Menghuo Temple in Southwest China. During the Xianfeng period of Qing Dynasty, the uprisings of Li Yonghe and Lan Chaoding had a great influence on Sichuan, with many records in historical documents and vivid folk stories, but most of them lacked historical science. For example, it is said that after Li Yonghe arrived in Niuzhai from Tunshang, he immediately made an alliance by burning incense in Niuzhai and chose 10 concubines. This may not be true history, but many local people believe in it.

The attachment of historical place names is also an important part of the reconstruction of local history. In the history of China, place names not only have the basic function of orientation, but also have powerful cultural functions. Speculation in the textual research of place names often reflects traditional cultural demands. Looking at the naming hypothesis of Chongqing for 500 years, we can see that the process of "reconstruction of local history" continued until modern times. Imagination and speculation are often mixed with scientific history. Fictional local history not only appears in some traditional "rustic Confucianism", but also some literary and historical experts have become practitioners of speculation on the meaning of place names in "reconstruction of local history". For example, the elegant evolution of geographical names from Wugui Stone, Tortoise Stone to Fugui Stone, Marble Stone to Birthday Stone in history is also the result of the reconstruction of many local literati in past dynasties.

In the reconstruction of local history, the repositioning of mountains and rivers is also an important type. In ancient China, the cognition of geographical space was mostly a kind of "virtual space cognition", such as the positioning expression "How many miles is a certain mountain (river) in the north (east, west, north and south)" in the traditional geographical cognition of China. If the mountains and rivers do not have obvious and special humanistic and natural signs, it is often difficult for future generations and outsiders to re-use this positioning expression to accurately recognize specific geographical points. In the period of social unrest, there is often a "geographical name inheritance fault", which leads to more cognitive errors if there is no guidance from predecessors who can locate it, and many passes, mountains and post stations in the previous generation are relocated, but their previous positions are forgotten by history and cannot be found. The author calls this phenomenon of collective displacement of place names "geographical cognitive translocation", which can also be called "overall drift of place names" From the methodological point of view, it can also be called "the reconstruction of mountains and rivers". For example, through the study of some important place names in southwest China in recent years, the author found that Shimen, Wupanguan, Tandu Mountain (Guan), Big and Small Mantianling, Chubiyi, Chijiashan, Baiyanshan, Twelve Peaks of Wushan, Guyunshan and Liangjiao Mountain all lost their location in the Tang and Song Dynasties, and the reconstructed location was completely different from that in the Tang and Song Dynasties.

The Path of "Reconstruction of Local History"

In the "reconstruction of local history" in China’s ancient history, the general principle is "big things are not empty, small things are not limited", and the reconstructed history is often supported by a grand real historical background, but the specific path can be divided into three levels: oral legend manufacturing, oral legend text, oral legend and text legend landscape.

The first level is oral legend making, which is the lowest level of historical reconstruction. Historically, almost all the historical narratives of the early subjects were passed down orally. For example, the descriptions of the Three Emperors and Five Emperors in the early days were mostly passed down from generation to generation orally. In rural areas, there are many oral histories, and there are still a lot of oral historical legends. For example, in history, there was an oral legend of Zhuge Liang who captured Meng Huo seven times, but later in Yunnan, there was an oral legend of Zhuge Liang who captured Meng Huo seven times, and none of them were recorded in the text. In the research on the acquisition of imperial wood in Ming and Qing Dynasties, the author found that the history of the Ye family’s wood acquisition was only spread among the local people, and it was not recorded in the text.

The second level is the textual legend, which is more common in the later period of traditional society. Many local histories that have been passed down for a long time are often recorded in local chronicles, genealogy, documents and inscriptions. In people’s general cognition, records in black and white are often more likely to convince people of their authenticity. For example, since the Qing Dynasty, the folk song "Shi Niu vs. Shigu", which is related to the legend of Zhang Xianzhong Jiangkou’s sinking silver, has been circulated in the oral records of Chengdu, Zigong, Jianyang, Pengshan, Nanchong, Hejiang, Dianjiang, Zhongjiang and Yibin, and has entered various texts. The phenomenon of "Xiaogan in Macheng" everywhere in the migration movement of "Huguang filling Sichuan" was originally a phenomenon of "impersonation", and many of them were recorded in genealogical texts.

The third level is the landscape of oral legends and text legends. The landscape of historical memory is the most important path in the reconstruction of local history, but it is also the most deceptive path. In people’s cognition, landscape testimony is often more convincing than written records, especially after historical precipitation of landscape manufacturing, people are more convinced of its authenticity. Therefore, all kinds of landscape relics such as Zhuge Tai, Dongpo Well and Valley Slope, as well as the names of places and things containing historical allusions (such as Zhuge Cai and Dongpo Meat) in the reconstruction of local history have an empirical effect like historical evidence for the general public.

Discrimination of "Reconstruction of Local History"

In the ancient history of China, the reasons that influenced the "reconstruction of local history" were quite complicated, which made the authenticity and scientificity of "reconstruction of local history" different. Generally speaking, fiction in "reconstruction of local history" can be divided into two categories: objective speculation reconstruction and subjective fiction reconstruction. In terms of subdivision, the objective speculative reconstruction in the "reconstruction of local history" mainly means that the reconstructor is subjectively unaware of his own cognitive deviation or error due to the limitation of knowledge background and technical conditions, such as the location reconstruction of many historical place names. However, the reconstruction of subjective fiction in "reconstruction of local history" is often subjectively made up for the political demands of ancient countries, the Chinese identity of local society and the utilitarian achievements of the people.

From the perspective of political demands of ancient countries, for the purpose of maintaining the order of the country, the rulers abolished many local "obscenities" and conferred a large number of officially recognized idols of worship, such as Guan Gong, Zhuge Liang, Jiang Shui, Minshan Mountain and Mount Tai, which were conferred by the government in history. The most important cultural orientation of native China is to integrate into China. Therefore, the fictional reconstruction of many native sages’ deeds in history is an important way to bring Chinese historical celebrities into their hometown to seek Chinese identity. Therefore, the ancient local literati in China often enjoyed the reconstruction of local history.

However, in the history of China, many legends and stories handed down from generation to generation are often true historical scenes. Due to the lack of historical documents, they can only be circulated in the form of legends and stories, which are often mixed with many fictions and speculations of "reconstruction of local history", making it difficult for people to distinguish them. For example, the legend of sinking silver in the mouth of Zhang Xianzhong River, the legend of logging by the Ye family in Hanyuan, etc., although no documentary records have been found, they have been proved to be true scenes in history through on-the-spot excavation.

Then, how to distinguish the fictional scene in the "reconstruction of local history" from the real scene spread in the form of legends and stories because of the lack of historical documents has become a great responsibility of historians. In China’s "reconstruction of local history", once the oral fictional legend has the process of "landscape manufacturing", especially after two stages of "regional generalization" and "time precipitation", the fictional legend will often gradually become "faithful history", that is to say, after hundreds of years of precipitation, the fictional historical scene will make the history as a culture and the history as a science intertwined and difficult to distinguish between true and false, thus affecting the current social and historical cognition and misleading people. In today’s rural society, many fictional legends, especially those supported by historical landscapes, are often not marked by "legend" or "legend" in language expression, but are already convinced from the subconscious mind.

As a historian, we first shoulder the responsibility of distinguishing the nature of history as a science and historical remains as a culture in the reconstruction of local history, and then improve the reliability of historical research as a science. Therefore, first of all, it is necessary to strip those parts of the reconstruction of local history from the chaotic historical phenomena and find the original and true historical scenes as much as possible. Secondly, in the real society, historians can’t completely ignore the historical remains that have been precipitated by history as culture, because such remains are often historical witnesses of various cultural backgrounds in historical periods and important historical and cultural resources, which need to be respected. Finally, historians also need to guide and standardize all kinds of practitioners who are carrying out "reconstruction of local history" and mark many fictions and fabrications, so that history as a culture and history as a science are naturally different.

Source: China Social Sciences Network-China Social Sciences News

Very classic emotional sentence, like it, please take it.

First, crying is not necessarily the most wronged, but the person who looks sharp, aggressive, silent and doesn’t explain is the most wronged, because she disdains to explain, and always wants to leave her strong side to others, and crying only to herself.

Second, he used to be my world, my cuddle, but now my world is gone, my cuddle is gone, and even my original appearance is gone. I am full of worries, but no one tells me. At night, I only hold my pillow and dare not cry.

Third, we must accept the part of life that is doomed to be incomplete and unable to do so. Accept those things that are forbidden and can’t see the light.

Fourth, if we overdraw our tears, we will laugh heartlessly. If someone can rely on it, who will want to be independent?

Sorry, you and I can’t be friends. Because I loved it so deeply, I still want to have it after a look, so that’s it. From then on, mountains and rivers will not meet.

6. I dare not bother you again, because I am no longer pleasing you.

Seven, when you go all out to be good to a person, you become a fool, deaf, nothing in your eyes except him, and even the injury becomes a test of love.

It’s sad to think about it. Some people may never be seen again.

Nine, you left, with all my love, just a breakup. I hold back tears and look at your back. I really want to hug you one last time and say "I love you" to you again.

10. I don’t know when it started. Finding you at a glance in the crowd has become my best thing. I miss where I go, and my eyes are full of you.

Eleven, you have no idea how scared I am, how afraid you will be liked by others, and even more afraid that you will like others and leave me.

Twelve, you didn’t stay, I didn’t look back, so the rest of my life is well; No one is wrong, it’s just a bad time!

13. You believe everything you see and hear. You never believe what I say with my heart.

Fourteen, he just needs it, and you just happen to be there; He vented his loneliness on you, but you naively thought it was love.

Fifteen, a person is not lonely to eat, a person is not lonely to walk, a person is not lonely to sleep, and a person is not lonely to watch movies. It is loneliness to secretly like someone.

Sixteen, some people can’t say where is good, but no one can replace it!

Seventeen, time is changing, people are changing, some things, no matter how hard we try, we can’t go back.

18. What I said after silence was broken and far from the truth, and I thought about it again and again. The heart that can’t bear to hurt others can only curl up with itself.

Nineteen, last night, we made a Mengmeng, and we went back to waking up hand in hand. The loss can’t be said!

Twenty, everyone thinks that you are doing well, and there are many friends. Others speculate that you have countless ambiguous relationships. But only you can understand that when a person stays at home with the lights on and loses sleep all night, there will be no sound in the room if you don’t talk.

Twenty-one, the sweet bits and pieces at the beginning finally pieced together into all the bitter memories.

Twenty-two, disappointment to the extreme is to say a long list of words to prove yourself, but when the words come to the mouth, they turn into a wry smile. I feel that there is no need, and it is superfluous to say a word.

Twenty-three, every time negative emotions explode, others will think that they are making a mountain out of a molehill. Yes, your feelings are only clear to yourself. No one will know where you have been exiled, and no one will know how many times the light in your heart has been lit and extinguished.

24. Everyone is a passer-by and will have to leave sooner or later, so when you get together, you should make every effort to be happy. When it’s over, no one will miss anyone, go to their next stop and find new happiness.

To this day, you are still the reason why I refuse others. In fact, I didn’t wait for you. I just can’t like others.

Twenty-six, I thought that I could touch a person as long as I liked it very hard. Later, I only touched myself.

Twenty-seven, I never left you a message, never took the initiative to find you, never called you, never sent you a text message. When I saw you, I only smiled and even smiled as a passer-by. It’s not that I pretend to be aloof, but that you missed me.

Twenty-eight, is always accompanied by growing up, waiting around people have been changing, once such good friends, are no longer in touch. Said those good friends forever vows, can’t come true. On this train of life, everyone is a passer-by except himself.

Once, I wanted to share all my secrets with you, but now, you have become a secret in my heart.

30. Don’t wait for me to change before you say you miss me. My heart is tired to a certain extent, and I don’t even have the strength to be angry and care.

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